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    The words of grand Ayatullah Wahid Khurasani Regarding the station of the names of Fatima Zahra (peace be upon her)

    The words of grand Ayatullah Wahid Khurasani Regarding the station of the names of Fatima Zahra (peace be upon her) Wednesday, 16/2/1388 Shamsi, 11/5/1430 , 6/5/2009 A.D.


    The words of grand Ayatullah Wahid Khurasani Regarding the station of the names of Fatima Zahra (peace be upon her)
    The words of grand Ayatullah Wahid Khurasani Regarding the station of the names of Fatima Zahra (peace be upon her) Wednesday, 16/2/1388 Shamsi, 11/5/1430 , 6/5/2009 A.D.
    The words of grand Ayatullah Wahid Khurasani Regarding the station of the names of Fatima Zahra (peace be upon her) Wednesday, 16/2/1388 Shamsi, 11/5/1430 , 6/5/2009 A.D.
    In the name of Allah,
    The Beneficient, The Merciful All praise is due to Allah, lord of the worlds and may Gods blessing be upon our master Muhammad and his emaculate family and may the curse of God be on their enemies til the day of judgement The discussion of commentary today will be regarding the days of honoring Fatima (passing, p) this narration which the leader of all narrators, Saduq both in khisal, Amali, and Uyun narrate for those who are into the fiqh (jurisprudence) of hadith it is enough that we show the greatness of this leader in this hadith the expression is: For Fatima (p) there is nine names with God. This sentence itself is enough. The station of accompanying (God almighty) is a station which there is no higher place than that. "They are in a station of righteousness with a capable king." This station, is the station of Fatima Zahra (p), if her (p) names (titles) are at the level of accompanying (God). and names are the titles for those who have them. The relation between names and the title of names, should be set. "From wisdom and awareness." What are names? First: Fatima, second: Sidiqa third: Mubaraka (blessed). Today we will only discuss briefly this name and in only one point of view of ten in total. The responsibility of all of you today is to understand yourselves to the best of your ability, although with a knowledgeable precision, and later explain for the general public until they can understand from the thirteenth of this month (Jamadi Al Awwal), which Fatimiye (the days of commemorating Fatima, p) starts, up until the third day of Jamadi Althaniye which Fatimiye ends the remembrance of her qualities and excellence must be in a way that people will have an astonishing effect all over this country by the third day of the coming month (Jamadi Althani), so that this may atleast sooth the injured heart of the seal of the prophets (Muhammad, p). Until his last infallible descendent meaning that person who is the only one that is up to it… Refer to the (book) Kafi that is the only person who must come next to that grave, and show that lost grave to the world and later make apparent that which happened and what occurred. Almubaraka, is a name that God set for her (p). This is a name that the holy essence of God introduced Jesus son of Mary (Isa Ibn Maryam) to Fatima by. This story is astonishing when he (God) said to Isa (p): "You are a chosen (messenger) so that you can give glad tidings, to the coming of Ahmad (Muhammad, peace be upon him and his progeny and may Allah hasten their reappearence). At that time he said: "His descendents (prophet Muhammad, p) are from Mubaraka (Fatima, p). According to this, that now in the bible even after it being changed over time, this incident is still present. It becomes obvious that after that date which is before the choosing of the prophets (p) these names, were set by God. The display of this blessing, the blessing which God has gathered in the name of Mubaraka becomes clear when the reality of prayer becomes clear. Then it becomes clear who a person who is praying is (what qualities they will have). Then when prayer and the praying person both become clear then the relation of this issue will become clear. We don't count any of you as men of understanding (of religion), unless when you can understand the conclusion, precision, and contents of our narrations. This hadith, is of the highest correctness and the three sheikhs, besides the correctness of the hadith, narrated this Moawiya Ibn Wahab asked the sixth Imam, pay attention to the question and its value along with such a hadith "What is the best thing (action) in nearness to Allah in worship?" this question, needs a thorough explanation. Who is the person asking? Those who are people of religious understanding, and the men of hadith (narration) must recognise the person asking, Who is the person being asked and what is the question? The question is of the best (prayer), which there is no one better than that, that is from among all worshippers with out any exceptions. Al Ebad (the worshippers) is plural (and specifies the encompassing of all). What is the best actions in (regards of) nearness to Allah? This is the question and the way the question was asked is astonishing for those who understand. The answer of Ja'far Ibn Muhammad has this expression: "I don't know anything higher" The absence of knowledge from that person who is the holder of all knowledges from beginning to end. Meaning the person being asked (Imam Sadiq, p) is, according both to Shia's and Sunni's, Jafr Jame' who knows everything up to the day of judgement. This knowledge is with him. That person who has knowledge of all of existence and the heavens answered that after the knowledge of God, I haven't seen and don't know of any higher prayer. In this hadith there is two words Both the question of the questioner is about the best and the most beloved. What is the best and most beloved with Allah? Then when he answered as to that which he knew to be the best of people who pray and get nearest to Allah he said: That prayer which this is, and is what the believers want, and is the offering of all of piety, and is the ascension of the believer If this prayer, was prayed by the sixth Imam himself what a prayer it would be? It is the prayer which he said: "In the reciting of the surah (chapter) hamd (praise) I would recite 'You do we serve and you do we ask for guidance' (verse 5) so many times that I heard this verse from the verse itself! This is prayer and the person who prays. Now that the introduction became clear this narration was narrated by the three sheikhs, meaning (sheikh) Kulayni in (his book) Kafi, Sheikh Taefe (Tusi) in (his book) Tahzib, and (sheikh) Saduq (May Allah raise their stations). All of them have narrated from Abi Khalid Qamat the text of the narration must be read: "He said: 'I heard from Aba Abdillah (Imam Ja'far Sadiq, peace be upon him) : Reiting the prayer of Fatima (Tasbihat Fatima) every day after each prayer is more beloved by me than a thousand unit prayer every day. In this group of you who are the choice scholars of (the islamic seminary of) Qom, and some of you are the teachers of the Kharij (final level of Islamic learning) and some of you are the teachers of the upper levels (of Islamic learning) and some of you have just entered these debates. You are capable of understanding Sheikh, Akhund, Naeini, Araqi, and Isfihani. That power of knowledge which you have gained, must be used. Understand the narration, then instruct the general public so that they may understand that the day of the martydom of Fatima Zahra (peace be upon her) in relation to the night which her corpse was taken (to be buried), and what kind of responsibilities they must have had. Prayer, prayer is that of the sixth Imam. Pay close attention a thousand unit (Raka') prayer, has a thousand recitations of the surah Fatiha (chapter Hamd, Praise). What is surah Fatiha? The understanding of this narration is very difficult. Surah Fatiha is that surah which the seal of the prophets (p) said (about) : "God has put obligation on me because he lowered the treasure of the heavens upon me and that treasure of the heavens was 'Fatihatul Ketab' (the opening of the book, surah hamd). He gave me this. He (God) gave me this in one place, and he gave me the Qur'an in another place. He (God) said: Most certainly I gave you 'Sabe' Almathani' (surah hamd) and the Glorious Qur'an. This is surah Hamd. that is the surah Hamd which the sixth Imam recited. Now this prayer has a thousand units (Raka's). Think that in each unit in addition to Hamd there is another surah of the Qur'an [and is brought] and if that surah is Tauhid (unity) that is the 'most beloved surah', which is with such a person and according to authentic narrations, is a third of the Qur'an then with (your own calculations) a thousand unit prayer will be a little more than 333 complete recitations of the Qur'an a prayer which then ends with a ruku (bow to God) "So then praise the name of your lord, the Mighty" then it ends with a prostration. "Praise the name of your lord, the Highest". Then while in prostration, again according to authentic narrations,: Is the nearest action of a servant to his lord' Is the time when he puts his head to prostrate. The prayer of Ja'far Ibn Muhammad, is such a prayer. Then prayer with a thousand surah hamd's and a prayer with a little more than 333 recitations of the Qur'an and a Prayer with that prostration and that nearness to the lord of all All of this thousand units is on one side and then he said: the prayer of Fatima (tasbihat Fatima Zahra, peace be upon her) is more beloved for me than this thousand unit prayer." This is the meaning of the word Mubaraka. Where did this prayer (of Fatima, p) get this blessing from? It's amazing, logic is dumbfounded. What nearness is this, and what level is this that God sends a gift for him (the prophet?), in the form of the prayer of Fatima (p) then this gift which God sent for him in this jewel, gives such a blessing that the leader and head of the sect, gives this (short) prayer excellence over his own thousand unit prayer. What is this level? Nobody recognised her. This [subject itself] that she (p) went from this world and with this station: "Her value isn't known". It is enough that on the day that "Weighing (of deed's) is based upon justice on that day On that day which this secret will be revealed whatever secrete or cover up, must become obviou on that day and be ruled upon: "They must become obvious in front of Allah the powerful." Then on such a day, the issue is that when he raises his head from the ground (grave) and then enters the gathering place (of the day of judgement) the way that he will come is that example of blessing which was with the prayer of Fatima must become apparent on that day with all of it's majesty "Upon a camel" (example of a majestic mount), what kind of camel? The explaination of this camel is very detailed. Upon that camel, is a saddle (with a cover). In whose hand is the muzzle of that camel? What is going on to the right of that camel? What is going on to the left of that camel? What is going on in front of that camel? on her right side (p) will be seventy thousand angels, and on her left side will be seventy thousand angels and in front of her will be seventy thousand angels which In their hands will be the flags with the praise (of Allah) on them. In whose hand is the muzzle of that camel? The muzzle of that camel is in the hands of the person who 124,000 prophets will be worried about those hands. Such a hand, will get the muzzle of that camel. the hand which (the prophet) Abraham (Ibrahim, peace be upon him) was waiting to see the pages in. The hand which the one who spoke to Allah (Moses, Musa, peace be upon him) was awaiting to get the Taurah (taurat) from. The hand which the soul from God (Jesus, Isa, peace be upon him) was awaiting to get the Bible from. The hand which the seal of the prophets (Muhammad, peace be upon him and his progeny) so that he may get the Qur'an from. This hand will get the muzzle of Fatima Zahra (peace be upon her and her progeny). He said: "The muzzle of her (p) camel will be in the hands of (the angel) Gabriel (Jibraeel, peace be upon him). But what is the state of the saddle? From its outside you can see it's inside and from the inside you can see the outside. Inside it is the forgiveness of Allah. Outside of it is the mercy of Allah. Where did we recognise Zahra? Where did we know which body went into (was buried) the dirt? Which when he gave that body to the prophet (p) he (Imam Ali, p) said: My soul is imprisoned by her (p) cries. I wish that this soul would come out (of this body) with these cries. On the inside of it is the forgiveness of Allah. On the outside of it is the mercy of Allah. All of the summary of this subject is in this sentence all of the sins of this world are at the mercy of the forgiveness of God. All of the good (deed's) of the world is the manifestation of the mercy of God. Zahra (p) is in a dome which the inside of that dome is the forgiveness of Allah. Meaning that the only the hand of Zahra (p) must 'mark off' the evil('s of the world). The outside of that saddle is the mercy of Allah. Meaning, any benefit thats from the benefactor, that reaches the benefitted is mediated by the bruised (swollen) bisep of Zahra (peace be upon her) "Her (p) value isn't known (by anyone)." The end of this speech is here: the angel Gabriel (Jibraeel, p) will call out, and say: "Oh you who are present cover your eyes, put your heads down." That which I want to say is this the prophet (p) in this narration which is from Baqir Al Ulum (Imam Baqir, peace be upon him) narrates from Jabir Ibn Abdullah, who narrates from the prophet of Allah (Muhammad, p) in the narration the subject is: "There is no prophet or messenger or truthful person or martyr and there is no other group from among these four. Neither a prophet, messenger, truthful, or martyr will be left but that the eyes of all of these will be closed. What level is this, what station is this? Who is there to understand who that was and what happened to her (p)? We will only say one word and that word is all of you know what kind of heart the 'commander of the faithful' had. All of you know what kind of hand he had. All of you have consensus to what power he had, and what patience he had. Consider the night of 'the resting place' (that Imam Ali (p) went in the place of the prophet for his attempted assasination) that Ali (p) (who ripped off the huge door) in the war of Khaybar, and (the defeat of Amr Ibn Abd Wa'd in the war of) Ahzab (did not bother Imam Ali (p) at all) then think about these words that when the news of the passing of Fatima (p) reached the 'commander of the faithful' He (p) fell upon the ground.

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