1260. One is obligated to meet all the conditions of prayer, such as ÔahÁrah of the body and clothing, direction of the qiblah, and all other conditions in the forgotten sujÙd or tashahhud, the qaÃÁ of which one is obligated to offer. The same applies to the two sajdat al-sahw that one is obligated to offer for an inopportune tashahhud.س
1261. If a person forgets several sujÙd, for example one sujÙd from the first rak‘ah and one from the second rak‘ah, he should offer qaÃÁ for both after prayer. Obligatory precaution dictates the he should also offer two sajdat al-sahw for each of the forgotten sujÙd after performing the qaÃÁ for both of them. If it is not necessary to specify which sujÙd the qaÃÁ is being offered for, and similarly which of the two, sajdat al-sahw is being offered for.
1262. If a person forgets one sujÙd and tashahhud, he is obligated to offer the qaÃÁ of the sujÙd, and recommended precaution dictates that he should similarly offer the qaÃÁ of the forgotten tashahhud. Obligatory precaution dictates that the qaÃÁ of the sujÙd should be offered before the qaÃÁ of the tashahhud. He must also offer two sajdat al-sahw for the forgotten tashahhud, and similarly—based on obligatory precaution—for the forgotten sujÙd.
1263. If a person forgets two sujÙd from two different rak‘ah, it is not necessary to observe their qaÃÁ sequentially.
1264. If between the salÁm of prayer and a qaÃÁ sujÙd, a person carries out an act that would invalidate prayer, whether performed inadvertently or deliberately, such as turning his back to the qiblah, obligatory precaution dictates that after the qaÃÁ of the sujÙd, he repeat the prayer. He should similarly repeat his prayer if this occurs for the sajdat al-sahw that is offer for the qaÃÁ of a tashahhud.
1265. If a person recollects after the salÁm of prayer that he had forgotten a sujÙd or the tashahhud in the final rak‘ah of prayer, he should return and complete his prayer if he has not carried out an act that would invalidate the prayer, whether performed inadvertently or deliberately, such as turning his back to the qiblah. Obligatory precaution dictates, he should also offer two sajdat al-sahw for the inopportune salÁm and another two sajdat al-sahw if he had forgotten one sujÙd, and had recited the tashahhud prior to the salÁm.
1266. If between the salÁm of prayer and the qaÃÁ of a sujÙd, a person carries out an act that would obligate sajdat al-sahw, such as speaking inadvertently, he should offer the qaÃÁ of the sujÙd, and as dictated by obligatory precaution, offer two sajdat al-sahw for speaking inadvertently, and two sajdat al-sahw for the forgotten sujÙd.
1267. If a person does not know whether he has forgotten a sujÙd, or the tashahhud of the second rak‘ah, he should offer a qaÃÁ for the sujÙd, and two sajdat al-sahw.
1268. If a person entertains a doubt of whether he has forgotten a sujÙd or tashahhud, he is not obligated to offer a qaÃÁ for the sujÙd, or sajdat al-sahw.
1269. If a person knows that he had forgotten a sujÙd or tashahhud, but doubts whether he recollected prior to the rukÙ of the preceding rak‘ah and performed it, or he did not recollect during prayer, he should offer a qaÃÁ for the sujÙd and based on obligatory precaution, offer two sajdat al-sahw. However, if the forgotten component was tashahhud, he should offer two sajdat al-sahw.
1270. If a person is obligated to offer the qaÃÁ of a sujÙd, and also offer sajdat al-sahw for something else, obligatory precaution dictates that he should first offer the qaÃÁ of the sujÙd, and then proceed to the sajdat al-sahw.
1271. If a person doubts whether he has offered the qaÃÁ of a sujÙd after completing his prayer or not, obligatory precaution dictates that he should perform it if his doubt arises after the time for prayer had elapsed. However, if it arises during the time for the prayer, he must offer it.
